Blogue-Blague

No doubt the imagination of man is to blame for this singular weakness. That imagination, I daresay, is what gave him his first lift above his fellow primates. It enabled him to visualize a condition of existence better than that he was experiencing, and bit by bit he was able to give the picture a certain crude reality. Even to-day he keeps on going ahead in the same manner. That is, he thinks of something that he would like to be or to get, something appreciably better than what he is or has, and then, by the laboriious, costly method of trial and error, he gradually moves toward it. In the process he is often severely punished for his discontent with God's ordinances. He mashes his thumb, he skins his shin; he stumbles and falls; the prize he reaches out for blows up in his hands. But bit by bit he moves on, or, at all events, his heirs and assigns move on. Bit by bit he smooths the path beneath his remaining leg, and achieves pretty toys for his remaining hand to play with, and accumulates delights for his remaining ear and eye.
Alas, he is not content with this slow and sanguinary progress! Always he looks further and further ahead. Always he imagines things just over the sky-line. This body of imaginings constitutes his stock of sweet beliefs, his corpus of high faiths and confidences -- in brief, his burden of errors. And that burden of errors is what distinguishes man, even above his capacity for tears, his talents as a liar, his excessive hypocrisy and poltroonery, from all the other orders of mammalia. Man is the yokel par excellence, the booby unmatchable, the king dupe of the cosmos. He is chronically and unescapably deceived, not only by the other animals and by the delusive face of nature herself, but also and more particularly by himself -- by his incomparable talent for searching out and embracing what is false, and for overlooking and denying what is true.

We are practical beings, each of us with limited functions and duties to perform. Each is bound to feel intensely the importance of his own duties and the significance of the situations that call these forth. But this feeling is in each of us a vital secret, for sympathy with which we vainly look to others. The others are too much absorbed in their own vital secrets to take an interest in ours. Hence the stupidity and injustice of our opinions, so far as they deal with the significance of alien lives. Hence the falsity of our judgments, so far as they presume to decide in an absolute way on the value of other persons' conditions or ideals.

It took of course more than that particular passage to place us together in presence of what we had now to live with as we could--my dreadful liability to impressions of the order so vividly exemplified, and my companion's knowledge, henceforth--a knowledge half consternation and half compassion--of that liability. There had been, this evening, after the revelation left me, for an hour, so prostrate--there had been, for either of us, no attendance on any service but a little service of tears and vows, of prayers and promises, a climax to the series of mutual challenges and pledges that had straightway ensued on our retreating together to the schoolroom and shutting ourselves up there to have everything out. The result of our having everything out was simply to reduce our situation to the last rigor of its elements. She herself had seen nothing, not the shadow of a shadow, and nobody in the house but the governess was in the governess's plight; yet she accepted without directly impugning my sanity the truth as I gave it to her, and ended by showing me, on this ground, an awestricken tenderness, an expression of the sense of my more than questionable privilege, of which the very breath has remained with me as that of the sweetest of human charities.

Nenhum se apeava. Os outros, tristes três, mal me haviam olhado, nem olhassem para nada. Semelhavam a gente receosa, tropa desbaratada, sopitados, constrangidos coagidos, sim. Isso por isso, que o cavaleiro solerte tinha o ar de regê-los: a meio-gesto, desprezivo, intimara-os de pegarem o lugar onde agora se encostavam. Dado que a frente da minha casa reentrava, metros, da linha da rua, e dos dois lados avançava a cerca, formava-se ali um encantoável, espécie de resguardo. Valendo-se do que, o homem obrigara os outros ao ponto donde seriam menos vistos, enquanto barrava-lhes qualquer fuga; sem contar que, unidos assim, os cavalos se apertando, não dispunham de rápida mobilidade. Tudo enxergara, tomando ganho da topografia. Os três seriam seus prisioneiros, não seus sequazes. Aquele homem, para proceder da forma, só podia ser um brabo sertanejo, jagunço até na escuma do bofe. Senti que não me ficava útil dar cara amena, mostras de temeroso. Eu não tinha arma ao alcance. Tivesse, também, não adiantava. Com um pingo no i, ele me dissolvia. O medo é a extrema ignorância em momento muito agudo. O medo. O medo me miava. Convidei-o a desmontar, a entrar.

Reading now Gore Vidal's second part of his memoirs, following the magic Palimpsest. Point to Point Navigation. He picked up where left off, an amazing collection of bon mots and visceral observations. It is as if Wilde and Mencken descended upon him, who was born in 1925, just like my father, the old Ram. He talks about the gliteratti, loiteratti, literatti and illuminatti; but he also brings to the fore some oddballs such as Prince Philip of Hesse, married to Princess Mafalda - who died on a concentration camp. We learn that Puccini dedicated "Turandot" to her... Here a few snippets...

"... The king's musings were addressed to the serfs at Warner Brothers, a studio known for its love of traditions [such] as the annual Christmas layoff..."

"(Remebering the King, Henry VIII, in the Prince and the Pauper)...Never trust too much, love too much, need anyone too much that you cannot betray them with a smile..."

"...Altruism is a brief phase through which some adolescents must pass. It is rather like acne. Happily, as with acne, only a few are permanently scarred..."